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HUMAN CLONING:
LOOK BEFORE YOU LEAP
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Would a human clone have a soul?
Yes. A clone, in theory, would be simply a genetic replica of another individual, no more
different in his/her basic nature than an identical twin. The clone would develop his/her own unique personality, memories, and mind. Human clones, if they are ever produced, would merit the same human rights as the rest of us.
In August 2001, Brigitte Boisselier, the director of an organization called Clonaid, announced
that Clonaid intends to perform human cloning. Her announcement made headlines. What did not make the news so much is the fact that Clonaid is closely associated with a cult called the Raelians, and that Brigitte Boisselier is a Raelian bishop.
The Raelians desire to not only create human clones, but to develop technology
to transfer their own personalities and memories into the clones, thus achieving
(and this is the way they put it) "eternal life." Another project of the Raelians is
the construction of an embassy for extra-terrestrials. (The leader of the Raelians,
Claude Vorilhon, a.k.a. "Rael," claims that he was given this mission in person by
an alien. He has also claimed that he is the Messiah.)
That sort of cloning and mind-transfer has been done in Captain America comics. But in the
real world, serious scientists discern that the true potential of cloning lies elsewhere. Cloning could become a means of reproduction for sterile individuals, or for any couple (including homosexual couples) who could not have a child naturally. But the path to reproductive cloning is filled with obstacles -- not least of which is the high infant mortality rate observed among cloned animals, and the high rate of abnormality observed among cloned animals. It took 277 attempts before Dolly, the famous cloned sheep, was produced.
Responsible scientists currently defer from reproductive human cloning for that reason: the
way to produce a healthy human clone is the same as the way to get to Carnegie Hall: practice, practice, practice! Who wants to be responsible for a multitude of late abortions and malformations?
"Fringe" scientists might not mind – especially if they believe they are on a divine mission.
(The Raelian's name for their aliens? "Elohim" – a Hebrew term for "God.") They might make terrible mistakes that could spark a severe social backlash against any reproductive cloning.
The other type of cloning is for research purposes. The stealth-jargon for this is "therapeutic
cloning." "Therapeutic" cloning is not very therapeutic for the clone at all. Basically, it is a matter of creating clones for use in research. They never leave the lab alive.
Those who attempt to justify creating clones in order to kill them in their embryonic state
typically presume that clones are not human beings. In this respect, the ethical questions overlap the ethical questions that were involved in the harvesting of stem-cells from embryos: if the embryos' spiritual status is unknown, shouldn't they be given the benefit of the doubt? Apparently many researchers -- and profit-driven research corporations -- are willing to say, "No."
That approach invites an interesting hypothetical future scenario. If it is okay to kill a human
embryo on the grounds that embryos are not people, what about killing human beings with severely underdeveloped brains? I'm talking about anencephalic individuals, whose brains are malformed to the extent that "higher brain" function is extremely limited. Scientists could convince themselves that, since personality resides in the brain, anencephalic individuals are not people.
Imagine: doctors clone a man named Fred -- but the clone is not an exact replica; he is a
quasi-clone, identical to Fred except for one thing: the clone is intentionally engineered to be anencephalic. As Fred grows up and lives a normal life, the quasi-clone also grows up -- dormant, sustained in a laboratory.
One day, Fred needs a new heart. So doctors go to the lab, extract the quasi-clone's heart
(thus killing the quasi-clone), and transplant it into Fred. Fred doesn't need to wait around for an organ donor. Nor does Fred need to worry much about his immune system rejecting the new organ, since its DNA is congruent to his own.
Nifty. Of course, if Fred's anencephalic clone has a soul ~ and the parents of naturally
anencephalic children know that their anencephalic children do ~ then this scenario involves the murder of an innocent individual. But if the current debate about killing embryos to harvest their stem cells is any indication, a lot of scientists won't let the risk of murdering thousands of humans get in the way of serving humanity. |
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(by James Snapp, Jr., 2001)
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